Notice these tulips. Yesterday they were wide open to embrace the sunlight, while overnight they shut tight to conserve their energy. Does our yoga practice honor our personal energies of expansion and condensation?
This Spring I seem particularly aware of the shifts of temperature and humidity out doors and of the rising and falling of energies within my body. We observe the cycles of rest and activity in nature and feel them reflected in our own bodies. In my Easter Yoga Class I introduced the yoga concept of vayas, the five energies flowing in our bodies. We are accustomed to the term prana and although it is more precisely associated with respiration, our hearts, and our lungs, I use the term loosely to refer to all the energies I observe in my body or in my environment. I take in prana with my breath and feel it among all the changing sensations that intensify and release when I observe my body. I can feel the prana of my emotions as movement or stagnation, heat and chills, and sometimes even as colors. Music, speech, and the sounds of nature are all vibrational prana that flow through and around me.

Have you noticed my recent obsession with swans? The Ham sa meditation on the Sanskrit name for the swan or wild goose both grounds me with its full, heavy Ham exhalation and invites me to rebound upwards with the light, soaring, inward sa breath. Birds are a beautiful metaphor for spirit, for uplifting thoughts and emotions, but each wing must pulse downwards in order for the bird to fly. Bird sounds seem to elevate our thoughts and spirits.
Ganeshasana, a lunging twist with an awkward elephant hand seal or mudra, draws our attention to our weight. Hindus invoke the elephant deity Ganesha (a son of Shiva) at the beginning of any new venture and I find it significant that such a solid image is brought to mind. First we take stock of our physical and mental condition, our personal reality in the present moment with all it’s possible density, stiffness, and resistance. Then, as we breathe fresh prana into our system we can notice shifts in our muscles and our attitude. We are reminded that we can choose our response in this and every moment. For me, Spring Peepers are a resurrection sound as the wet, earthy mud explodes with the mating calls of small creatures each evening.
The upward-moving energy, udana vayu, is usually associated with the activity of our brain (meditation and sense perception) and our voice (mantras and chanting). The downward-moving energy, apana vayu, is traditionally associated with our organs of elimination. In my Easter Lesson Plan I played with the contrasts between rising up, spreading our wings, and expanding our lungs; and sinking into the force of earth and gravity. I also played with the notion of squeezing and relaxing our internal organs of digestion and elimination to re-energize our stagnate winter bellies, a common Ayurvedic spring practice. Samana vayu is the energy of assimilation, optimizing the energy from our food. I selected asanas that draw us in on ourselves to re-invigorate the outward spiraling energy of vyana vayu, associated with the circulation of our blood and of our nervous energy. Recall Garudasana, the eagle, with its tightly intertwined limbs and one-pointed gaze.
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